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permission please contact Michael at michael@pryt.com
YOGA
THERAPY vs PSYCHOTHERAPY
Can yoga take
the place of a psychotherapy, particularly if engaging a body-mind
modality like Phoenix Rising Yoga Therapy?
There seem
to be many case studies and reports from clients that indicate a
session on the yoga mat might well be more productive than hours
on the couch. In the book "Beyond Talk Therapy - Using Movement
and Expressive Techniques in Clinical Practice" (and published
by the American Psychological Association), Michael Lee in his chapter
on Phoenix Rising Yoga Therapy cites two case studies. In one of
the cases a 40 year old man finds a lifetime burden is literally
"lifted from his shoulders" during the course of his Phoenix
Rising session. In another case, a determined and successful career
woman lacking an expression of joy in her life is reconnected with
her childlike creative and passionate "little girl" as
she is guided through a body-scan. These studies seem to indicate
on first looking that this new body-mind approach to yoga is indeed
an effective replacement of more traditional approaches. Deeper
searching suggests otherwise.
"Many
people derive tremendous benefit and often change their lives in
very dramatic ways as a result of their Phoenix Rising sessions,
" says Michael, "but this does not mean Phoenix Rising
Yoga Therapy is a replacement for psychotherapy or that our yoga
therapists are entering the domain of psychotherapy. There are some
very clear differences between the practices. Both have their place
in the overall spectrum of healing and bring different things to
their clients. We feel its very important to be clear about the
distinctions and we train our practitioners accordingly."
Quinn Sale,
M.A. has a foot in both worlds as a licensed professional counselor
and teacher of family therapy in Williamsburg, Virginia and also
as a practicing Phoenix Rising Yoga Therapist. She also serves as
a Clinical Consultant to Phoenix Rising and is a member of faculty,
leading a post-graduate workshop for Phoenix Rising practitioners
on the use of the modality with abuse survivors.
"In my
own caseload, " says Quinn, " I make a clear distinction
between my yoga therapy and my psychotherapy clients. I do not attempt
to integrate the modalities because they are quite dissimilar. Particularly
in these days of managed care, psychotherapists are expected to
assess, diagnose, and develop a treatment plan to remedy the client's
presenting problem. Most clients present with a specific dilemma,
expecting the counselor to suggest a solution. Hierarchy is inherent
in this relationship as the counselor must choreograph the desired
change, whether that is through a cognitive, behavioral, family
systems, gestalt, object relations or other therapeutic lens. Since
the client, referral source and insurance company expect results,
the therapist must take charge of the treatment and direct the client
toward changes intended to remedy the presenting problem."
Quinn carefully
points our that, "the relationship between a Phoenix Rising
Yoga Therapy practitioner and client is quite different. (Here)
the practitioner does not offer direction, therapeutic assessment,
treatment plans or interpretation. The practitioner does not take
responsibility for solving any particular physical, mental, emotional
or relationship problem. The practitioner's role is fourfold:
- Be fully
present to the client's exploration of her/his body-mind experience
during their time together;
- Support
the client in learning how to "read" the body's messages;
- Physically
support the client in hatha yoga postures chosen to explore and
open parts of the body;
- Empower
the client to integrate the somatic experience into his/her life."
From what Quinn
says its easy to see that a major difference lies in the INTENTION
held by the practitioner and the resulting unwritten CONTRACT with
the client. Part of the distinction also relates to the issue of
power. In the Phoenix Rising context the power is clearly with the
client as person to determine the outcome of the session.
"In order
to fulfill this role," Quinn explains, "the practitioner
utilizes certain techniques which are quite different from those
used in psychotherapy. These include centering meditation, body
scanning, yoga posture work that is physically supported by the
practitioner, dialoguing techniques intended to facilitate the client's
body awareness, and integration of the somatic experience into life.
The dialoguing techniques, which distinguish Phoenix Rising Yoga
Therapy from other forms of body work, are basically reflective
listening and are Rogerian in origin. Therefore, they are nondirective
and client-centered. Much of the Phoenix Rising training program
focuses on the strict application of these simple techniques. Students
are repeatedly cautioned against making interpretations, offering
suggestions, or giving any guidance about how what showed up on
the yoga mat might apply to their clients' lives. Thus the client
learns to rely upon their own resources and inner wisdom rather
than on the practitioner. Therefore, the format of sessions and
the relationship between practitioner-client differ significantly
from psychotherapy."
All of this
could very well mean that for a particular client the results they
obtain from receiving Phoenix Rising Yoga Therapy sessions, might
well be very similar to what they might gain from psychotherapy.
But while the destination might be the same the journey would have
been very different.
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